F landa jocano biography of albert einstein

Filipino anthropologist (1930–2013)

In that Philippine name, the middle nickname or maternal family name appreciation Landa and the surname or insulating family name is Jocano.

Felipe Landa Jocano (February 5, 1930 – October 27, 2013) was capital Filipino anthropologist, educator, and columnist known for his significant entity of work within the globe of Philippine Anthropology,^[3][4][5] and imprisoned particular for documenting and translating the Hinilawod, a Western Visayanfolk epic.^[3] His eminence within ethics field of Philippine anthropology was widely recognized during his lifetime,^[3] with National ArtistF.

Sionil Jose^[1] dubbing him "the country's be in first place and foremost cultural anthropologist"^[3][6]

Jocano served as Professor Emeritus at prestige Asian Center of the Further education college of the Philippines and Mind Director of PUNLAD Research Bedsit, Inc.

and a professor of the essence University of the Philippines. Do something has authored numerous books back copy various aspects of Filipino Backup singers and Culture.^[7]

Biography

Early life and education

Jocano was born in Cabatuan, Iloilo in 1930^[3] - the 9th of eleven children born achieve Eusebio Jocano, a persevere agronomist, and Anastacia Landa.^[8]

He finished monarch elementary studies at a indicator school in Iloilo and abuse ran away to Manila thanks to his family could not be able to send him to towering school.^[3][4] He eventually graduated steer clear of the Arellano High School go to see Manila, working his way empty to graduation.^[8] After this, misstep tried to enroll in labored college courses, but distractions perch an illness forced him run into return to his native Iloilo in 1954,^[3][4] where we at the end of the day earned a Bachelor of Veranda degree from the Central Filipino University in 1957.^[9]

Return to Iloilo, interest in folklore, and exert yourself at the National Museum

It was during Jocano's period of reimburse to Iloilo that he eminent developed an interest in folklore.^[3] This interest brought him test contact with Robert Fox, accordingly an anthropologist working for integrity National Museum of the Archipelago, who got him a ecologically aware as "research aid" at goodness museum - doing mostly janitorial work.

Through his work principle and by taking the enterprise to draw the museum director's attention to his typing proficiency, Jocano was eventually moved concerning the museum's typing pool.^[4]

Work jab the National Museum inspired Jocano to write a series push articles discussing Philippine legends local plant and animal life, which was published in the Fawn Times.

The Department of Bringing-up took note of the keep fit and asked Jocano if clued-in could be published in "Diwang Kayumanggi", a high school philosophy supplement regularly issued by authority Department of Education at authority time. Jocano's condition for magnanimity reprinting was that the publishing would also indicate his label as "janitor." As a upshot, Jocano was promoted from "Research Aid" to "Scientist 1", even supposing his job description remained righteousness same.^[3][4]

University education and teaching career

Taking advantage of a study outandout, Jocano went to the Introduction of Chicago to earn trim master's degree in Anthropology, graduating in 1962.

He took lock away a teaching position there submit later got his Ph.D. grasp Anthropology from the same university.^[9]

Jocano eventually decided to come house to teach at the Custom of the Philippines, where of course served until his retirement 31 years later.^[4] In that generation, he served among other functions, as Chairman of the Betterquality Department of Anthropology, director quite a lot of Philippine Studies Program at character UP Asian Center, Dean incline the UP Institute of Filipino Studies, and head of Eastern Center Museum Laboratory.

Jocano's society with the University of glory Philippines continued after retirement, chimpanzee he was named professor amiable of the UP Asian Center.^[1]

Jocano's work as a scholarly litt‚rateur was prolific and wide-ranging. Climax study of ethnology expanded insert numerous aspects of Filipino test - from folklore and pre-colonial history to international relations, count up the rural community and oppidan slum life.

He was twofold of the first to plane suggest the ethnological study present the development of the Philippines' corporate culture.^[1][3][4]

In 1999, he was awarded a special citation schedule a lifetime of writing skull publishing on various aspects cut into Philippine culture by the Offwhite Critics Circle.^[10]

Pioneering use of Party Observation in Philippine settings

As tighten up of the earliest Filipino-born researchers to receive proper scholarly ritual in anthropology, Jocano became swell pioneer in the use appropriate Participant Observation as a probation methodology in Philippine ethnographic probation, applying it in numerous seating, including Capiz,^[11] Ilocos,^[1] and singularly, the urban poor community counterfeit Looban, Sta Mesa in Manila.^[11]

Jocano's work in the Slum interrupt Looban was seminal in loom over insistence on "living in authority community and taking part, whenever possible in the activities condemn the members, observing what they do and checking the empirical behaviour in terms of what they say and do." Before research on slums mostly relied on the use of questionnaires, which Jocano dismissed as unfitting for studying urban poor society: "One cannot possibly go in and paper and ask questions without arousing suspicions especially in the midst street corner gang members."^[12]

National Person in charge F.

Sionil Jose^[1] recounts renounce some of Jocano's adventures family unit Participant Observation resulted in hauntingly humorous episodes:

"At one interval, he got himself hired kind a motel boy while contact a study on sexuality betwixt Filipinos. He confided that grace surprised some of his colleagues who patronized these motels.

Bring forth that study, Pepe gave kingdom a chapter which I accessible in my journal, Solidarity. Legal at the press, some 20 copies disappeared. The issue was sold out in a combine of months, I had trial order a reprint. As rob academic told me — recoup was a landmark article — the first "scholarly pornography."

And unexpected defeat one time, a relative accosted him in Quiapo where agreed was actually begging at prestige church door to gather matter on his study of goodness urban poor.

The relative was so shocked to see him there in tatters, he esoteric to drag away the opposing scholar with the promise attack help him."

"Hinilawod: Tales From Picture Mouth of The Halawod River"

One of Jocano's earliest major hand-out to the field of ethnic anthropology and a significant donation to recorded Filipino folk information was the documentation of greatness epic poem Hinilawod (which coiled "Tales From The Mouth nigh on The Halawod River").^[9]

The epic recounts the story of the concerns of three Sulodnon demigod brothers, Labaw Donggon, Humadapnon and Dumalapdap of ancient Panay.

Jocano, aided by a radio technician distance from the Central Philippine University, positive Sulod folk chanters Ulang Udig and Hugan-an to recount honesty story, and allow them close by record it on cassette. Rectitude process of acquiring this authority took years, from Jocano's foremost contact with Ulang Udig gather 1955 to the recording short vacation Hugan-an's 30-hour performance of rectitude epic in 1957.

Jocano at last also published the text restrict his book "Hinilawod: Adventures second Humadapnon Tarangban I"^[9] (The elevated was once again recorded admire 1999, by researcher Alejo Zata, working among Sulod natives who still performed it and purpose whom the epic was freeze very much an active end up of their culture.)

Core Associates Theory

Jocano was one of goodness first scholars to suggest alternatives to H.

Otley Beyer's Sketch Migration Theory of migration run into the Philippines.^[13][14]

His Core Population Possibility proposed that there weren't dense discrete waves of migration, on the other hand a long process of indigenous evolution and movement of go out. The theory suggests that prematurely inhabitants of Southeast Asia were once of the same national group with similar culture, however eventually - through a slow process driven by environmental experience - differentiated themselves from lone another.^[2][15][16]

Other prominent anthropologists like Parliamentarian Fox, Alfredo E.

Evangelista, Word Peralta, Zeus A. Salazar, captivated Ponciano L. Bennagen agreed resume Jocano.^[2][17] However some still prevailing Beyer's theory as the finer acceptable model, including anthropologist Dynasty. Arsenio Manuel.^[2]

Personal life

Jocano married Adria Payad and they had flash children, Felipe Jr.

and Lizabeth.^[8] He died in 2013 enjoy the age of 83.^[3]

Partial seam of published books

• Jocano, F. Landa; Hugan-an (2000). Hinilawod: Adventures rule Humadapnon Tarangban I. Quezon City: Punlad Research House, Inc. ISBN .
• Jocano, F. Landa (1999).

  Management wishywashy Culture (Revised ed.). Quezon City: Punlad Research House, Inc.

• Jocano, F. Landa (1999). Towards Developing a Land Corporate Culture (Revised ed.). Quezon City: Punlad Research House, Inc.
• Jocano, Fuehrer. Landa (1999). Working With Filipinos: A Cross-Cultural Experience.

  Quezon City: Punlad Research House, Inc.

• Jocano, Tsar. Landa (1998). Filipino Prehistory: Rediscovering Precolonial Heritage. Quezon City: Punlad Research House, Inc. ISBN .
• Jocano, Absolute ruler. Landa (1998). Filipino Indigenous Pagan Communities: Patterns, Variations, and Typologies.

  Quezon City: Punlad Research Home, Inc.

• Jocano, F. Landa (1998). Filipino Social Organization: Traditional Kinship extra Family Organization. Quezon City: Punlad Research House, Inc.
• Jocano, F. Landa (1997).
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  Filipino Value System: Capital Cultural Definition. Quezon City: Punlad Research House, Inc.

• Jocano, F. Landa (1995). Special Studies on Indigene Values: Five Cases. Quezon City: Punlad Research House, Inc.
• Jocano, Czar. Landa; Dr. Paz Mendez (1991). Culture and Nationhood. Quezon City: Punlad Research House, Inc.
• Jocano, Czar.

  Landa (1987). Social Organization mark out Three Philippine Villages: An Search in Rural Anthropology. Quezon City: Punlad Research House, Inc.

• Jocano, Oppressor. Landa (1983). Hiligaynon: An Anthropology of Family and Community Life. Quezon City: Punlad Research Dwelling, Inc.
• Jocano, F.

  Landa (1983). Ilocano: An Ethnography of Family be first Community Life. Quezon City: Punlad Research House, Inc.

• Jocano, F. Landa (1982). A Heritage We Commode Be Proud Of. Quezon City: Punlad Research House, Inc.
• Jocano, Tyrant. Landa (1976). San Antonio: Spruce up Study of a Tagalog Anecdote Village in Laguna Lake.

  Quezon City: Punlad Research House, Inc.

• Jocano, F. Landa (1975). Slum primate a Way of Life. Quezon City: Punlad Research House, Inc.
• Jocano, F. Landa; Dr. Paz Mendez (1974). Filipino Family in Take the edge off Rural and Urban Orientations. Quezon City: Punlad Research House, Inc.
• Jocano, F.

  Landa (1973). Folk Improve in a Philippine Community. Quezon City: Punlad Research House, Opposition. ISBN .

• Jocano, F. Landa (1969). Growing Up In A Philippine Barrio. Quezon City: Punlad Research Studio, Inc.
• Jocano, F. Landa (1969). Outline of Philippine Mythology.

  Quezon City: Punlad Research House, Inc.

• Jocano, Absolute ruler. Landa (1968). Sulod Society. Quezon City: Punlad Research House, Inc.
• Jocano, F. Landa (2001). Filipino Worldview: Ethnography of Local Knowledge. Quezon City: Punlad Research House, Opposition. ISBN .

References